Jyotihsastra – the Science of the Luminaries

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Rādhāstami Appearance of Śrīmatī Rādhārāṇī

Śrīmatī Rādhārāṇī is adolescent and always freshly youthful

Śrīmatī Rādhārāṇī is adolescent and always freshly youthful

Śrīla Prabhupāda: “Now there is a very nice song. I shall sing if you can play on the harmonium. Yes. This is a Rūpa Gosvāmī’s song.” (sings)

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“Among the gopīs, Śrīmatī Rādhikā is the foremost. She surpasses all in beauty, in good qualities, in good fortune and, above all, in love.” (Caitanya-caritāmṛta Ādi 4.214)

“The beauty of Śrīmatī Rādhārāṇī’s eyes forcibly devours the beauty of newly grown blue lotus flowers, and the beauty of Her face surpasses that of an entire forest of fully blossomed lotuses. Her bodily luster seems to place even gold into a painful situation. Thus the wonderful, unprecedented beauty of Śrīmatī Rādhārāṇī is awakening in Vṛndāvana.” (Caitanya-caritāmṛta Antya 1.169, Purport)

The beauty of Śrīmatī Rādhārāṇī is described as follows: ‘Her eyes defeat the attractive features of the eyes of the cakorī bird. When one sees the face of Rādhārāṇī, he immediately hates the beauty of the moon. Her bodily complexion defeats the beauty of gold. Thus, let us all look upon the transcendental beauty of Śrīmatī Rādhārāṇī.” (Nectar of Devotion, Chapter 44) [Read More…]

Myth: “In a letter to Tusta Krishna dated December 2, 1975 Srila Prabhupada authorized initiating gurus”

Anti Ritvik Myths debunked (#10)

 

Myth: In a letter to Tusta Krishna dated December 2, 1975 Srila Prabhupada authorized initiating gurus in ISKCON.


Truth: Srila Prabhupada didn’t order Tusta (a problematic disciple) or anyone else to take up the position of diksa guru, and just answered him when it may be possible to act as guru but actually ordered him to keep trained up and go on preaching as his representative.

Srila Prabhupada’s current acarya position and his ritvik initiation arrangement were “terminated” in 1977 by managers who had no such right. “Zonal acaryas” began to propagate that they had been personally ordered by Srila Prabhupada to become the next acaryas, but it turned out to be far from the truth. So they started searching for something that can be used to justify their position. Thus, many years later anti-ritviks began to retroactively justify their new guru system by referring to Srila Prabhupada’s letter to his disciple Tusta Krishna written on December 2, 1975. They added it to their set of misinterpreted quotes that supposedly counteract the July 9th, 1977 final directive on initiations in ISKCON and other Srila Prabhupada instructions. E.g. maya-ISKCON guru Jayadvaita Swami refers to this letter in his paper “Where the Ritvik people are wrong”, and there are many other examples. But let’s make a thorough review of full text of the letter and its historical context which is very relevant in this case.

1. Impersonal tendencies

An article by Siddha-Svarupananda das was published in Back to Godhead magazine (No. 44) in 1971, where he himself writes that before meeting Srila Prabhupada he had been an impersonalist guru (named Sai), and he had his own disciples. One of his followers was future Tusta Krishna das, who then became Tusta Krishna Swami:

“Srila Prabhupada has a disciple named Tusta Krsna Dasa, who had been a follower of Sai in Hawaii and had joined ISKCON when Sai, along with other followers, had come to surrender to Srila Prabhupada. Prabhupada initiated Sai as Siddhasvarupa Dasa.” (Giriraja Swami Vyasa-puja homage to Srila Prabhupada, 2016, VedaBase)

However, Srila Prabhupada had to repeatedly reprimand these two disciples for violating his instructions, and sometimes these violations were very serious. Unfortunately, Tusta Krishna and Siddha-svarupa turned out to be among the most problematic and ambitious disciples, who, along with their followers, remained a separate group even during physical presence of Srila Prabhupada. Basically, that group never fully joined ISKCON. Srila Prabhupada tried a number of ways to influence them and tried to prevent them from splitting up. This historical context is important for understanding the situation. Clearly, Srila Prabhupada did not consider Siddha-svarupa or Tusta Krishna as qualified for becoming diksa gurus. Even in 1977, while discussing the future of ISKCON initiation system, Srila Prabhupada did not mention Tusta Krishna or Siddha-svarupa as successor gurus at all.

“My Dear Tusta Krishna, Please accept my blessings. I am in due receipt of your letter dated August 12, 1972, and I have noted the contents carefully. Yes, Karandhara said that Sriman Siddha Svarupa Ananda is not up to the point of our preaching work, especially when the “Sai Speaks” booklet was distributed there was some discrepancy from our standard.” (SP Letter to: Tusta Krsna — Los Angeles 24 August, 1972) [Read More…]

Jaya Rādhā-Mādhava

Radha Krishna Vrindavan autumn season

– जय राधा माधव –
Jaya Rādhā-Mādhava

by Śrīla Bhaktivinoda Ṭhākura

(1)
jaya rādhā-mādhava kuñja-bihārī
jaya gopī-jana-vallabha giri-vara-dhārī

jaya–all glories to: rādhā-mādhava–Rādhā and the Lord of sweetness; kuñja-bihārī–He who enjoys loving pastimes in the groves of Vṛndāvana; gopī-jana-vallabha–the lover of the cowherd maidens of Vraja; giri-vara-dhārī–the holder of the great hill named Govardhana;

“Krsna is the lover of Radha. He displays many amorous pastimes in the groves of Vrndavana, He is the lover of the cowherd maidens of Vraja, and the holder of the great hill named Govardhana.”

(2)
yaśodā-nandana braja-jana-rañjana
yāmuna-tīra-vana-cārī

yaśodā-nandana–the beloved son of mother Yaśodā; vraja-jana-rañjana–the delighter of the inhabitants of Vraja; yāmuna-tīra-vana-cārī–who wanders in the forests along the banks of the river Yamunā

He is the beloved son of mother Yasoda, the delighter of the inhabitants of Vraja, and He wanders in the forests along the banks of the River Yamuna!” [Read More…]

How to overcome bad habits or anarthas

HOW TO OVERCOME BAD HABITS OR ANARTHAS

HOW TO OVERCOME BAD HABITS OR ANARTHAS

A bad habit is a negative pattern of behavior that is detrimental to the our own as well as others physical, mental and emotional well being. It is an addiction to a harmful trait. If not kept in check at the right time it transforms into a chronic disease and seeps into our system like a deadly virus. It ruins the quality of our life and throws us into the deep valley of darkness.

I’m unable to quit smoking… I just can’t get over my drinking habit… I’m always so self centered… I somehow always tend to procrastinate… All these are common challenges encountered by millions of people. So how can we overcome these bad habits?

Usually we are haunted by our previous conditioned habits, because since time immemorial we have been taking shelter of these alternatives to God. It is very difficult, very, very difficult. But if we have the strong desire to reform our lives. We must be determined. We must have proper discrimination.

Habits are the actions or behaviour that you perform every day. Your life is the sum of your habits that you perform daily. To live a healthy life, you must eliminate those bad habits that are draining you. Believe it or not, bad habits are harmful to your health- emotionally, mentally, and physically. If you want to be healthy, then you must change those habits. Even a single change can make a difference.

Your body is a temple where your soul resides; hence, you must take care of it. Inculcating good habits in your lifestyle is the only possible way to live a healthy life.

Where do we get that strength? It comes from saintly association. The quality of the engagement of the mind which is the pivot for all sensual organs must be changed. If we change the quality of our engagement of the mind that means thinking, feeling and willing, then naturally our behaviour, our actions will change. [Read More…]

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