Radha Kunda
Krishnasyoccaih pranaya-vasatih preyasibhyo ’pi radha
kundam casya munibhir abhitas tadrg eva vyadhayi
yat presthair apy alam asulabham kim punar bhakti-bhajam
tat premedam sakrd api sarah snatur aviskaroti“Of the many objects of favored delight and of all the lovable damsels of Vrajabhumi, Srimati Radharani is certainly the most treasured object of Krishna’s love. And, in every respect, Her divine kunda is described by great sages as similarly dear to Him. Undoubtedly Radha-kunda is rarely attained even by the great devotees; therefore it is even more difficult for ordinary devotees to attain. If one simply bathes once within those holy waters, one’s pure love of Krishna is fully aroused.” (Srila Rupa Goswami’s “The Nectar of Instruction,” by A.C. Bhaktivedanta Swami Prabhupada, verses 9-11)
Radha Kunda
“The holy place known as Mathura is spiritually superior to Vaikuntha, the transcendental world, because the Lord appeared there. Superior to Mathura-puri is the transcendental forest of Vrndavana because of Krishna’s rasa-lila pastimes. And superior to the forest of Vrndavana is Govardhana Hill, for it was raised by the divine hand of Sri Krishna and was the site of His various loving pastimes. And, above all, the superexcellent Sri Radha-kunda stands supreme, for it is overflooded with the ambrosial nectarean prema of the Lord of Gokula, Sri Krishna. Where, then, is that intelligent person who is unwilling to serve this divine Radha-kunda, which is situated at the foot of Govardhana Hill?”
“In the sastra it is said that of all types of fruitive workers, he who is advanced in knowledge of the higher values of life is favored by the Supreme Lord Hari. Out of many such people who are advanced i knowledge [jnanis], one who is practically liberated by virtue of his knowledge may take to devotional service. He is superior to all the others. However, one who has actually attained prema, pure love of Krishna, is superior to him. The gopis are exalted above all the advanced devotees because thay are always totally dependent upon Sri Krishna, the transcendental cowherd boy. Among the gopis, Srimati Radharani is the most dear to Krishna. Her kunda [lake] is as profoundly dear to Lord Krishna as this most beloved of gopis. Who, then, will not reside at Radha-kunda and, in a spiritual body surcharged with ecstatic devotional feelings [aprakrta-bhava], render loving service to the divine couple Sri Sri Radha-Govinda, who perform Their astakaliya-lila, Their eightfold daily pastimes. Indeed, those who execute devotional service on the banks of Radha- kunda are the most fortunate people in the universe.” (Srila Rupa Goswami’s “The Nectar of Instruction,” by A.C. Bhaktivedanta Swami Prabhupada, verses 9-11)
Radha Kunda
Radhakunda is located in northwest part of Vraja (the area near Vrindavana) 100 km south from capitol Delhi. Gaudiya-vaisnavas consider this lake of Srimati Radharani to be the most sacred place on Earth…
Radhakunda is situated on the parikrama (pilgrimage) road around the Govardhana Hill. The whole Govardhana is about 11 km long and by its shape it resembles the form of a peacock. Both ponds – Radhakunda and Syamakunda – are like its eyes.
Radha-kunda is considered to be the holiest place on earth for all Gaudiya Vaisnavas.
1. Radha-Krishna Purana Mandira 2. Jhulana sthali 3. Gopala Manipur Mandira 4. Radha-Shyamasundar Mandira 5. Radha-Gopinath Mandira 6. Ma Jahnava Baithak 7. Ananga Manjari kunja 8. Raghunatha Bhatta Goswami Samadhi 9. Govinda Ghata 10. Radharaman Mandira 11. Radha-Govinda Mandira 12. Jihva Mandir (tongue of Govardhan) 13. Gopala Bhatta Goswami Bhajan Kutir 14. Three Goswami Samadhi 15. Raghunatha dasa Goswami Bhajan Kutir 16. Vishvanatha Cakravarti Bhajan Kutir 17. Pilu tree 18. Manasa-pavana Ghata 19. Krishnadasa Kaviraja Bhajan Kutir 20. Bhaktivinoda Thakura Bhajan Kutir |
21. Jagannatha Mandira 22. Lalita Kund 23. Jiva Goswami Bhajan Kutir 24. Jiva Goswami Ghata 25. Lalita-Bihari Mandir 26. Manipur Maharaja Mandira 27. Radha-Vinoda Mandira 28. Madhavendra Puri Baithak 29. Gopi-kupa 30. Ashta-sakhi Mandira 31. Nitai-Gauranga Sitanath Mandira 32. Radha-Madhava Mandira 33. Caitanya Mahaprabhu Baithak 34. Pasha-khela Ghata 35. Radha-Madana-mohana Mandira 36. Lotus Footprints 37. Sangam 38. Giriraja Maharaja 39. Mahaprabhu Mandira 40. Radha-Gopinatha Mandira 41. Nityananda Prabhu Baithak |
Radha Kunda
Radha-kunda appeared after Lord Krishna killed the demon Aristasura. Because Aristasura was in the form of a bull, which is considered to be the symbol of religion, the gopis told him that he had made an offence.
Also Radharani rebuked Krishna, saying that He became impure by killing a bull, the symbol of religion. She suggested that He could get purified by taking bath in the holy rivers of all sacred places.
Rather than travel to all the holy places, the Lord brought all the holy places to that spot. He struck the ground with His heel and immediately all the waters from all holy rivers appeared. This place became known as Syama-kunda. In a competitive mood, the gopis led by Srimati Radharani also created a kunda by digging the earth with their bangles. All the holy rivers then petitioned Srimati Radharani to allow them to enter Her new kunda. Thus Radha-kunda appeared. About 5,000 years later the location of Radha-kunda and Syama-kunda was unknown, then Sri Caitanya Mahaprabhu came to Vrindavana and discovered them. Later, Srila Raghunatha Dasa Gosvami and Srila Jiva Gosvami supervised the expansion and building of the kundas to what they are today.
In the center of Radhakunda of today is small area with the wall around it called Kankanakunda (or Kancankunda). It is the area of the original pond created by gopis with their bracelets.
Radhakunda appeared at 12-th midnight on Bahulastami (the eight day of waning moon in the month of Karttika). In the autumn (October/November) at the appearance day of Radhakunda many thousands of people gather and wait for the midnight. Then they take bath in Radhakunda. It is really ecstatic and exiting event with ghee lamps shining on darkened waters of Radhakunda.
Radha Kunda
Bahulastami – Origin of Radha Kunda, the sacred bathing place of Srimati Radharani.
On the eighth day of the waning phase of the damodara month the appearance day of Radha Kunda is celebrated by the residents. Bathing in Radha Kunda is especially benefical on this day. By this one gains the favour of Radha, by which one gains the favor of Krishna. Radha Kunda appeared at midnight. People go to Radha Kunda and offer prasadam, garlands and pumkins (gords) into the water, then at midnight take bath in Radha Kunda and then bathe in Syama Kunda. Many people like to bathe at a ghat where Lord Nityananda’s sakti, Jahnava Mata used to bathe. But wherever you go you better get there early as thousands of people/ devotees will be there. And bring some warm clothing for afterwards, as it is sooooo “cooling”.
The holy place known as Mathura is spiritually superior to Vaikuntha, the transcendental world, because the Lord appeared there. Superior to Mathura puri is the transcendental forest of Vrindavana because of Krishna’s rasalila pastimes. And superior to theforest of Vrindavana is Goverdhana Hill, for it was raised by the divine hand of Sri Krishna and was the site of his various loving pastimes. And, above all, the super excellent Sri Radha Kunda stands supreme, for it is over flooded with the ambrosial nectarean prema of the Lord of gokula, Sri Krishna. Where, then, is that intelligent person who is unwilling to serve this divine Radha Kunda, which is situated at the foot of Govardhana Hill? Srila Rupa Goswami’s Nectar of Instruction (Upadeshamritam)
The Origin of Radha-kund After killing a bull-demon named Aristasura, Krishna approached Radharani to engage in loving affairs. However, She rebuked Him, stating He was impure because of committing the sin of killing a bull, the symbol of religion. She suggested that to counteract this sin He should bathe in all the sacred rivers.
Krishna, being eager to engage in loving affairs with Srimati Radharani, immediately shoved His lotus foot into the ground, making a large hole, and called all the sacred rivers to enter into it. They appeared before Him and formed Syama-kunda (the bathing place of Syama-one who is the colour of a dark rain cloud). After bathing, Krishna stated that He had become pure by bathing in Syama-kunda, but that the gopis had become impure, having sided with a demon, even though he appeared in the form of a bull.
Radharani, along with some of Her gopi friends, broke their bangles and dug a hole with the broken pieces. But there was no water – so Krishna laughed. The gopis then formed a line to the Manasi Ganga and started to fill the hole with water that was passed from one gopi to another. At that time, all the sacred rivers again arrived in person and requested permission to enter into Radharani’s kunda, which they did after receiving Radharani’s blessing.
Sri Radha-Kunda-astakam by Srimad Raghunatha dasa Gosvami “After the killing of Aristasura, Srimati Radhika and Her sakhis exchanged many joking words with Sri Krishna concerning the necessary atonement for one who has committed the offence of killing a bull. As a result, the Queen of Vrindavana, Srimati Radhika, and Her sakhis joyfully excavated and filled Sri Radha-kunda with their own hands. May that immensely fragrant Radha-kunda be my shelter.
“In the land of the hearts of those who bathe in Radha-kunda, a desire tree of the superlative prema, which is not attainable even for Krishna’s principal queens in Dvaraka, will arise. May that supremely charming Radha-kunda be my shelter. “For the pleasure of Srimati Radhika, even Sri Krishna Himself, yearning to attain Her merciful sidelong glance, regularly bathes in Radha-kunda, carefully observing all the appropriate rituals. May that supremely enchanting Radha-kunda be my shelter.
“May that supremely enchanting Radha-kunda, which the moon of Vraja, Sri Krishna, loves as much as He loves the crown-jewel amongst the sweet girls of Vraja, Srimati Radhika, and which He has made known by the name of Radhika Herself, be my shelter. “The mercy obtained by serving Radha-kunda makes the desire-creeper of prema for the prince of Vraja sprout and is celebrated for bearing the flower of service to my svamini Srimati Radhika. May that supremely charming Radha-kunda be my shelter.
“Gloriously manifest on the banks of Radha-kunda are eight kunjas named after Radhika’s principal sakhis. Acting as stimuli for the amorous pastimes of the Divine Couple, these kunjas are filled with the sweet humming of bumblebees and are desired by everyone. May that supremely enchanting Radha-kunda be the shelter of my life. “Situated on an exquisite dais on the bank of Radha-kunda and accompanied by Her beloved sakhis, our svamini Srimati Radhika charmingly engages in sweet, joking words with Sri Krishna, the moon of Vraja. These playful verbal exchanges are enhanced by the suggestion of so many innuendoes. May that Radha-kunda be the shelter of my life.
“May that very charming and especially fragrant Radha-kunda, where intoxicated with love the Divine Couple and the sakhis daily sport with great joy in the water so fragrant with exquisite lotus flowers, be the sole shelter of my life. “To that devotee who, in a resolute mood of aspiring to serve Srimati Radhika, reads this charming prayer describing Sri Radha-kunda, even in their present body Sri Krishna will quickly grant them darshana of not only His beloved Radhika, but also of Their many variegated amorous pastimes. Witnessing these pastimes and envisioning himself serving Yugala-kishora in various ways, such a devotee will feel immense jubilation. This astaka is recited in the poetic meter known as ‘Malini’.”
– SRI RADHAKUNDA-ASTAKA –
Eight Prayers Glorifying Radhakunda
vrsabha danuja nasan narma dharmokti rangair
nikhila nija sakhibhir yat sva hastena purnam
prakatitam api vrndaranya rajna pramodais
tad ati surabhi radhakundam evasrayo me
May very fragrant Radhakunda, which, prodded by the gopis’ many joking words after Vrsabhasura’s death, the king of Vrndavana forest happily built and filled with His own hand, be my shelter.
vraja bhavi mura satroh preyasinam nikamair
asulabham api turnam prema kalpa drumam tam
janayati hrdi bhumau snatur uccair priyam yat
tad ati surabhi radhakundam evasrayo me
May very dear and fragrant Radhakunda, which for one who bathes in it immediately creates in the land of the heart a desire tree of pure love rare even among the gopi beloveds of Lord Krishna in Vraja, be my shelter.
agha ripur api yatnad atra devyah prasada
prasara krta kataksa prapti kamah prakamam
anusarati yad uccaih snana sevanubandhais
tad ati surabhi radhakundam evasrayo me
May very dear and fragrant Radhakunda, where, yearning to attain the merciful sidelong glance of His queen, Lord Krishna, diligently follows Her bathing attendants, be my shelter.
vraja bhuvana sudhamsoh prema bhumir nikamam
vraja madhura kisori mauli ratna priyeva
paricitam api namna yac ca tenaiva tasyas
tad ati surabhi radhakundam evasrayo me
May very fragrant Radhakunda, which is named after a girl who is a realm of love for He who is the moon of Vraja, a girl who is like the most precious jewel in the crown of the sweet girls of Vraja, be my shelter.
api jana iha kascid yasya seva prasadaih
pranaya sura lata syat tasya gosthendra sunoh
sapadi kila mad isa dasya puspa prasasya
tad ati surabhi radhakundam evasrayo me
The mercy obtained by serving Radhakunda makes the celestial vine of pure love for the prince of Vraja, which is famous for bearing the flowers of service to my queen, sprout. May that very fragrant Radhakunda be my shelter.
tata madhura nikunjah klpta namana uccair
nija parijana vargaih samvibhaj yasritas taih
madhukara ruta ramya yasya rajanti kamyas
tad ati surabhi radhakundam evasrayo me
May very fragrant Radhakunda, on the shores of which are many splendid and charming forest groves filled with the sweet sounds of bumblebees and each named after one of Sri Radha’s friends, be my shelter.
tata bhuvi vara vedyam yasya narmati hrdyam
madhura madhura vartam gostha candrasya bhangya
prathayati mitha isa prana sakhyalibhih sa
tad ati surabhi radhakundam evasrayo me
May very fragrant Radhakunda, on the shore of which, in a pleasant courtyard Queen Radha and Her friends sweetly joke with Lord Krishna, the moon of Vraja, be my shelter.
anudinam ati rangaih prema mattali sanghair
vara sarasija gandhair hari vari prapurne
viharata iha yasmin dam pati tau pramattau
tad ati surabhi radhakundam evasrayo me
May very fragrant Radhakunda, where the passionate divine couple daily plays with Their passionate friends in the charming lotus scented water, be my shelter.
avikalam ati devyas caru kundastakam yah
paripathati tadiyollasi dasyarpitatma
aciram iha sarire darsayaty eva tasmai
madhu ripur ati modaih slisyamanam priyam tam
To one who is completely dedicated to Queen Radha’s service and who happily reads these eight beautiful verses describing Her lake, even in this present body Lord Krishna shows His beloved as He happily embraces Her.
Radha Kunda
Gopāla Kṛṣṇa: He has left Bombay long ago. Fifteen days ago.
Harikeśa: With four thousand rupees.
Gopāla Kṛṣṇa: He’s in Rādhā-kuṇḍa, they say.
Prabhupāda: Just see.
Harikeśa: Really? He’s in Rādhā-kuṇḍa?
Devotee: One boy came from Bombay, he told me, “If I leave I have to go.”
Prabhupāda: When did he say?
Devotee: (indistinct)
Prabhupāda: Then he’s Rādhā-kuṇḍa.
Gopāla Kṛṣṇa: In Bombay you…
Prabhupāda: He has taken four thousand rupees and gone to Rādhā-kuṇḍa.
Devotee: Yogānanda is in Govardhana?
Gopāla Kṛṣṇa: No. Yogānanda is in Delhi. He’s going to come here.
Prabhupāda: This is his taste. Sit idly, and become famous as very good scholar.
Rūpa Vilāsa: He did not come to class so often. He did not even come to teach so often. Śrīla Prabhupāda, when Dayānanda prabhu was teaching the children he was a very good teacher and he liked very much to teach. Now I know he is in Tehran upon your order, but still he was very effective as a teacher of Bhagavad-gītā to the children.
Prabhupāda: Restless, that’s all. Mind not fixed up. Restless. Now what he’ll do with that four thousand rupees? It is very good program. If I get some thousands of rupees and sit down in Rādhā-kuṇḍa and eat, that is very good idea.
Gopāla Kṛṣṇa: I think we can find him. We know where he is.
Prabhupāda: You can find him, that is not difficult, but what is his mentality. Why he has gone to Rādhā-kuṇḍa if he was teaching here? You cannot rely upon him. When he’ll go (indistinct). Rādhā-kuṇḍa, Rādhārāṇī’s place, if anyone thinks that it is very easy to remain in Rādhā-kuṇḍa, the topmost place. Rūpa Gosvāmī has spoken—he must speak about Rādhā-kuṇḍa. But what he has spoken about other things?
atyāhāraḥ prayāsaś ca
prajalpo niyamāgrahaḥ
jana-saṅgaś ca laulyaṁ ca
ṣaḍbhir bhaktir vinaśyati
[NoI 2]
So Rādhā-kuṇḍa, who will live Rādhā-kuṇḍa? One is topmost devotee, and if he mixes with third-class devotee, how he is fit for living in Rādhā-kuṇḍa? There is no difference between Rādhā-kuṇḍa and Rādhārāṇī. So how you can jump over Rādhārāṇī? Rādhā-kuṇḍa and Rādhārāṇī nondifferent. How you can enjoy Rādhā-kuṇḍa by swimming? You cannot touch with your feet even Rādhā-kuṇḍa. You can take little water and keep it on the head. That is respectful to Rādhā-kuṇḍa. Of course, things are going on like that, but strictly speaking, Rādhā-kuṇḍa should be respected as Rādhārāṇī herself. That is Rādhā-kuṇḍa consciousness. Highest Rādhā-kuṇḍa consciousness. And if you want to live in Rādhā-kuṇḍa, then why he has taken four thousand rupees from Girirāja?
Gopāla Kṛṣṇa: Actually, Girirāja gave him that money to buy books for our library of our new temple, for the library…
Prabhupāda: So why should he take, why should he take the responsibility for purchasing if he’s interested in Rādhā-kuṇḍa?
Gopāla Kṛṣṇa: Yes, that’s not right. He had his own money also. He just got a lot of money from his wife. Three, four hundred dollars he told me.
Prabhupāda: That’s all right. Money is not the strength for understanding Rādhārāṇī. If you have got some money, by the strength of money you’ll understand Rādhārāṇī. That is another bogus thing. Rādhārāṇī…
Indian man: (Hindi conversation for some time)
Gopāla Kṛṣṇa: Girirāja was asking me for the books.
Prabhupāda: Just see. The man who paid him, he was inquiring where are the books? (Hindi) That Mukunda, his class friend, he was doing that. So Caitanya Mahāprabhu rejected him. (Hindi) “He goes everywhere.” (Hindi) We have got index in Caitanya-caritāmṛta. You can find out what is the meaning of… (Hindi) …one who is rejected. (Hindi) (end)
Link to this page: https://prabhupadabooks.com/conversations/1976/sep/vrndavana/september/05/1976
Pamho agtacbsp, I remember when I used to live there for a little while a radha kunda basi called syamasundara vachori show me another seven kunda belonging to the main gopis then there are two Palace here spiritually can’t be see materially because are unmanifested ,SRI SRI RADHA KRSNA MEET AT RADHA KUNDA DAILY but especially in this day the guests of the divine appearance of SRI RADHA KUNDA ARE UNLIMITED, THE FIVE PANDAVA are also there doing bhajan for SRI SRI RADHA KUNDA eternally all the BHAGAVATA PERSONS reside at SRI RADHA KUNDA and unless one is able to go back blissful as SRI KRSNA created us one cannot become a BHAGAVATA PERSON because one cannot see things spiritually in their reality ,to have a pure devotee as HDG ACBSP means to have a real friend who can save us at the time of death.BAHULASTAMI KI JAY SRILA PRABHUPADA KI JAY ys haribol