SB 2.7.47, purport: […] “In the liberated state of affairs, the full-fledged affection for the Lord is awakened.
As such, there is an unlimited flow of everlasting happiness, without the fear of its being broken as we have experienced here in the material world. The relationship with the Lord is never broken; thus there is no grief and no fear.
Such happiness is inexplicable by words, and there can be no attempt to generate such happiness by fruitive activities by arrangements and sacrifices. But we must also know that happiness, unbroken happiness exchanged with the Supreme Person, the Personality of Godhead as described in this verse, transcends the impersonal conception of the Upanisads.
In the Upanisads the description is more or less negation of the material conception of things, but this is not denial of the transcendental senses of the Supreme Lord. Herein also the same is affirmed in the statements about the material elements; they are all transcendental, free from all contamination of material identification.
And also the liberated souls are not devoid of senses; otherwise there cannot be any reciprocation of unhampered spiritual happiness exchanged between them in spontaneous unbroken joy. All the senses, both of the Lord and of the devotees, are without material contamination.
They are so because they are beyond the material cause and effects, as clearly mentioned herein (sad-asatah param). The illusory, material energy cannot work there, being ashamed before the Lord and His transcendental devotees. In the material world the sense activities are not without grief, but here it is clearly said that the senses of the Lord and the devotees are without any grief.
There is a distinct difference between the material and spiritual senses. And one should understand it without denying the spiritual senses because of a material conception. Full Chapter
pamho agtACBSP
param vijayate sri krsna sankirtanam – that’s the lost unbroken happiness from Goloka Vrindavan that we are trying to get – by the daily chanting of the maha-mantra Hare Krishna.
In this miserable material world where most of the citizens of this kali-yuga society have forgotten that our unbroken happiness can be regained only when we realize with complete saranagati that we are eternal servants of God.
Then we can stop to lord over this material energy where we only get happiness with fear of its getting broken.
When SRILA PRABHUPADA left this world everyone was dreaming: Who am I? Am I a demigod? The GBC thought they were Avataras, the 11 asura ritviks spread a lot of upadhis false designitions in Iskcon by making it Fiskcon.
Therefore the original happiness coming from SRILA PRABHUPADA is been broken through the guru hoaxers.
Now after 3 decades of struggle about the truth we are getting that happiness back by making it clear that SRILA PRABHUPADA is the only diksa-guru who can give divya-jnana in the heart of the sincere sadhakas by making them happy forever without fear of broken happiness.
ys seva das
haribol