[…] In Vedic literatures it is said that in order to understand the transcendental science of Krishna consciousness, we must try to acquire knowledge of how to extinguish this blazing fire of problems.
Scientists, philosophers and other educated men are trying very hard to extinguish it, but the result seems to be bigger and bigger bombs. The karmis or fruitive laborers are working with heart and soul, day and night, to extinguish this fire or to diminish the miserable condition of material existence by dint of hard labor.
The jnanis or philosophers are also trying, but they have become disgusted and so proclaim, “This world is false.” Thinking this, they try to merge into the existence of the Supreme and in this way extinguish the fire.
This is like the jackal who tries to pick some grapes from a vine, and when he fails, says, “Oh, these grapes are sour anyway.” The yogis or meditators try to gain superior mystic power by becoming greater than the greatest, smaller than the smallest, lighter than the lightest, and heavier than the heaviest, but this is just so much child’s play.
With any material body—whether it be great or small, light or heavy—the problems of material existence still remain. In this way one may progress from one stage to another, coming from the stage of karmi or fruitive laborer, to the stage of jnani or philosopher, to the stage of yogi or meditator, but in any case one finally has to come to the platform of bhakti, or devotional service. This is the real evolutionary process. It is indicated in Bhagavad-gita in this way:
bahunam janmanam ante
jnanavan mam prapadyate
vasudevah sarvam iti
sa mahatma sudurlabhah
“After many births and deaths, he who is actually in knowledge surrenders unto Me, knowing Me to be the cause of all causes, and all that is. Such a great soul is very rare.” (Bg. 7.19)
Surrender to Krishna is the point; that is the aim of life, and the bhaktas, the intelligent men of the world, take to this stage immediately. Therefore Krishna says that they are wise men. If, after many, many births one has to come to this point of surrender, then why not immediately? Full Chapter
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