Sri Vrindavana dasa Thakura avirbhava tithi

The temple in Denur where Srila Vrindavan Das Thakur wrote the Sri Chaitanya Bhagavat.

“The mother of Srila Vrindavana dasa Thakura’s was Sri Narayani devi, the niece of Srivasa pandita. In his Sri Caitanya Bhagavata, Vrindavan dasa has described how his mother attained the affectionate fervour of Sri Gaurasundara.

“Narayani devi received the entire remnants of Mahaprabhu’s meal. Though she was only an insensible child he bestowed His mercy on her in this way.”

Srila Prabhupada glorifies Srila Vrindavana dasa Thakura

Sri Vrindavana dasa Thakura’s birth.

nārāyaṇī–caitanyera ucchiṣṭa-bhājana

tāṅra garbhe janmilā śrī-dāsa-vṛndāvana

SYNONYMS

nārāyaṇī—of the name Nārāyaṇī; caitanyera—of Lord Caitanya Mahāprabhu; ucchiṣṭa-bhājana—eater of the remnants of food; tāṅra—of her; garbhe—in the womb; janmilā—took birth; śrī-dāsa-vṛndāvana—Śrīla Vṛndāvana dāsa Thākura.

TRANSLATION

Nārāyaṇī eternally eats the remnants of the food of Caitanya Mahāprabhu. Śrīla Vṛndāvana dāsa Ṭhākura was born of her womb.

PURPORT

In the Gaura-gaṇoddeśa-dīpikā, a book written by Kavi-karṇapūra that describes all the associates of Śrī Caitanya Mahāprabhu and who they previously were, there is the following statement regarding Nārāyaṇī:

ambikāyāḥ svasā yāsīn
nāmnā śrīla-kilimbikā
kṛṣṇocchiṣṭaṁ prabhuñjānā
seyaṁ nārāyaṇī matā

When Lord Kṛṣṇa was a child, He was nursed by a woman named Ambikā, who had a younger sister named Kilimbikā. During the time of Lord Caitanya’s incarnation, the same Kilimbikā used to eat the remnants of food left by Lord Śrī Caitanya Mahāprabhu. That Kilimbikā was Nārāyaṇī, who was a niece of Śrīvāsa Ṭhākura’s. Later on, when she grew up and married, Śrīla Vṛndāvana dāsa Ṭhākura was born from her womb. A devotee of Lord Śrī Kṛṣṇa is celebrated in terms of devotional service rendered to the Lord; thus we know Śrīla Vṛndāvana dāsa Ṭhākura as the son of Nārāyaṇī. Śrīla Bhaktisiddhānta Sarasvatī Ṭhākura notes in this connection that there is no reference to his paternal ancestry because there is no need to understand it.

Books : Sri Caitanya-caritamrta – 1975 Edition : Cc. Adi-lila : Adi 8: The Author Receives the Orders of Krsna and Guru : Adi 8.41 : PURPORT :

Vrindavana dasa Thakura as the author of Sri Caitanya-Bhagavata

vṛndāvana-dāsa–nārāyaṇīra nandana

‘caitanya-maṅgala’ yeṅho karila racana

SYNONYMS

vṛndāvana-dāsa—Śrīla Vṛndāvana dāsa Ṭhākura; nārāyaṇīra nandana—son of Nārāyaṇī; caitanya-maṅgala—the book of the name Caitanya-maṅgala; yeṅho—who; karila—did; racana—composition.

TRANSLATION

Vṛndāvana dāsa Ṭhākura, the son of Śrīmatī Nārāyaṇī, composed Śrī Caitanya-maṅgala [later known as Śrī Caitanya-bhāgavata]
Books : Sri Caitanya-caritamrta – 1975 Edition : Cc. Adi-lila : Adi 11: The Expansions of Lord Nityananda : Adi 11.54 :

Vrindavana dasa as the reincarnation of Veda Vyasa

bhāgavate kṛṣṇa-līlā varṇilā vedavyāsa

caitanya-līlāte vyāsa–vṛndāvana dāsa

SYNONYMS

bhāgavate—in Śrīmad-Bhāgavatam; kṛṣṇa-līlā—the pastimes of Lord Kṛṣṇa; varṇilā—described; veda-vyāsa—Dvaipāyana Vyāsadeva; caitanya-līlāte—in the pastimes of Lord Caitanya; vyāsa—Vedavyāsa; vṛndāvana dāsa—Śrīla Vṛndāvana dāsa Ṭhākura.

TRANSLATION

Śrīla Vyāsadeva described the pastimes of Kṛṣṇa in Śrīmad-Bhāgavatam. The Vyāsa of the pastimes of Lord Caitanya Mahāprabhu was Vṛndāvana dāsa.

PURPORT

Śrīla Vṛndāvana dāsa Ṭhākura was an incarnation of Vedavyāsa and also a friendly cowherd boy named Kusumāpīḍa in kṛṣṇa-līlā. In other words, the author of Śrī Caitanya-bhāgavata, Śrīla Vṛndāvana dāsa Ṭhākura, the son of Śrīvāsa Ṭhākura’s niece Nārāyaṇī, was a combined incarnation of Vedavyāsa and the cowherd boy Kusumāpīḍa. There is a descriptive statement by Śrīla Bhaktisiddhānta Sarasvatī Ṭhākura in his commentary on Śrī Caitanya-bhāgavata giving the biographical details of the life of Vṛndāvana dāsa Ṭhākura
Sri Caitanya-caritamrta – 1975 Edition : Cc. Adi-lila : Adi 11: The Expansions of Lord Nityananda : Adi 11.55 : PURPORT

vṛndāvana-dāsa ihā ‘caitanya-maṅgale’

vistāri’ varṇilā nityānanda-ājñā-bale

SYNONYMS

vṛndāvana-dāsa—Ṭhākura Vṛndāvana dāsa; ihā—this; caitanya-maṅgale—in his book Caitanya-maṅgala; vistāri‘-expanding; varṇilā—described; nityānanda—of Śrī Nityānanda Prabhu; ājñā—of the order; bale—on the strength.

TRANSLATION

By the order and strength of Śrī Nityānanda Prabhu, Śrīla Vṛndāvana dāsa Ṭhākura has elaborately described in his Caitanya-maṅgala all that I have not.
Sri Caitanya-caritamrta – 1975 Edition : Cc. Adi-lila : Adi 17: The Pastimes of Lord Caitanya Mahaprabhu in His Youth : Adi 17.330

Srila Prabhupada explains the glories of Sri Caitanya-Bhagavata

ore mūḍha loka, śuna caitanya-maṅgala

caitanya-mahimā yāte jānibe sakala

SYNONYMS

ore—O all of you; mūḍha—foolish; loka—people; śuna—just hear; caitanya-maṅgala—the book of this name; caitanya—Lord Caitanya’s; mahimā—glories; yāte—in which; jānibe—you will know; sakala—all.

TRANSLATION

O fools, just read Śrī Caitanya-maṅgala! By reading this book you can understand all the glories of Śrī Caitanya
Mahāprabhu.

PURPORT

Śrī Vṛndāvana dāsa Ṭhākura’s Caitanya-bhāgavata was originally entitled Caitanya-maṅgala, but when Śrīla Locana dāsa Ṭhākura later wrote another book named Caitanya-maṅgala, Śrīla Vṛndāvana dāsa Ṭhākura changed the name of his own book, which is now therefore known as Caitanya-bhāgavata. The life of Śrī Caitanya Mahāprabhu is very elaborately described in the Caitanya-bhāgavata, and Kṛṣṇadāsa Kavirāja Gosvāmī has already informed us that in his Śrī Caitanya-caritāmṛta he has described whatever Vṛndāvana dāsa Ṭhākura has not mentioned. This acceptance of Śrī Caitanya-bhāgavata by Kṛṣṇadāsa Kavirāja Gosvāmī indicates his acceptance of the disciplic succession. A writer of transcendental literature never tries to surpass the previous ācāryas.
Sri Caitanya-caritamrta – 1975 Edition : Cc. Adi-lila : Adi 8: The Author Receives the Orders of Krsna and Guru : Adi 8.33 :

kṛṣṇa-līlā bhāgavate kahe veda-vyāsa

caitanya-līlāra vyāsa–vṛndāvana-dāsa

SYNONYMS

kṛṣṇa-līlā—the pastimes of Lord Kṛṣṇa; bhāgavate—in the book Śrīmad-Bhāgavatam; kahe—tells; veda-vyāsa—Vyāsadeva, the editor of the Vedic literature; caitanya-līlāra—of the pastimes of Lord Caitanya; vyāsa—compiler; vṛndāvana-dāsa—is Vṛndāvana dāsa.

TRANSLATION

As Vyāsadeva has compiled all the pastimes of Lord Kṛṣṇa in Śrīmad-Bhāgavatam, Ṭhākura Vṛndāvana dāsa has depicted the pastimes of Lord Caitanya.

Books : Sri Caitanya-caritamrta – 1975 Edition : Cc. Adi-lila : Adi 8: The Author Receives the Orders of Krsna and Guru : Adi 8.34

Srila Prabhupada explains the great potency of hearing Caitanya-Bhagavata

vṛndāvana-dāsa kaila ‘caitanya-maṅgala‘
yāṅhāra śravaṇe nāśe sarva amaṅgala

SYNONYMS

vṛndāvana-dāsa—of the name Vṛndāvana dāsa; kaila—compiled; caitanya-maṅgala—the book named Caitanya-maṅgala; yāṅhāra—of which; śravaṇe—by hearing; nāśe—annihilated; sarva—all; amaṅgala—inauspiciousness.

TRANSLATION

Ṭhākura Vṛndāvana dāsa has composed Śrī Caitanya-maṅgala. Hearing this book annihilates all misfortune.
Sri Caitanya-caritamrta – 1975 Edition : Cc. Adi-lila : Adi 8: The Author Receives the Orders of Krsna and Guru : Adi 8.35

Srila Prabhupada explains the result and benefit of hearing Caitanya-Bhagavata

caitanya-nitāira yāte jāniye mahimā

yāte jāni kṛṣṇa-bhakti-siddhāntera sīmā

SYNONYMS

caitanya-nitāira—of Lord Śrī Caitanya Mahāprabhu and Nityānanda Prabhu; yāte—in which; jāniye—one can know; mahimā—all glories; yāte—in which; jāni—I can understand; kṛṣṇa-bhakti—of devotion to Lord Kṛṣṇa; siddhāntera—of the conclusion; sīmā—limit.

TRANSLATION

By reading Śrī Caitanya-maṅgala one can understand all the glories and truths of Lord Caitanya and Nityānanda and come to the ultimate conclusion of devotional service to Lord Kṛṣṇa.

PURPORT

Śrīmad-Bhagavatam is the authoritative reference book from which to understand devotional service, but because it is very elaborate, few men can understand its purpose. Śrīmad-Bhāgavatam is the original commentary on the Vedānta-sūtra, which is called nyāya-prasthāna. It was written to enable one to understand the Absolute Truth through infallible logic and argument, and therefore its natural commentary, Śrīmad-Bhāgavatam, is extremely elaborate. Professional reciters have created the impression that Śrīmad-Bhāgavatam deals only with Kṛṣṇa’s rāsa-līlā, although Kṛṣṇa’s rāsa-līlā is described only in the Tenth Canto (chapters 29-35). They have in this way presented Kṛṣṇa to the Western world as a great woman-hunter, and therefore we sometimes have to deal with such misconceptions in preaching. Another difficulty in understanding Śrīmad-Bhāgavatam is that the professional reciters have introduced bhāgavata-saptāha, or seven-day readings of the Bhāgavatam. They want to finish Śrīmad-Bhagavatam in a week, although it is so sublime that even one verse of Śrīmad-Bhāgavatam, if properly explained, cannot be completed in three months. Under these circumstances, it is a great aid for the common man to read Śrīla Vṛndāvana dāsa Ṭhākura’s Caitanya-bhāgavata, for thus he can actually understand devotional service, Kṛṣṇa, Lord Caitanya and Nityānanda. Śrīla Rūpa Gosvāmī has said:

śruti-smṛti-purāṇādi-
pañcarātra-vidhiṁ vinā
aikāntikī harer bhaktir
utpātāyaiva kalpate

“Devotional service to the Lord that ignores the authorized Vedic scriptures like the Upaniṣads, Purāṇas, Nārada-pañcarātra, etc., is simply an unnecessary disturbance in society.” Due to misunderstanding Śrīmad-Bhāgavatam, people are misled regarding the science of Kṛṣṇa. However, by reading Śrīla Vṛndāvana dāsa Ṭhākura’s book one can very easily understand this science.
Sri Caitanya-caritamrta – 1975 Edition: Cc. Adi-lila The Author Receives the Orders of Krsna and Guru : Adi 8.36

Srila Prabhupada explains why the title of the book was changed from Caitanya Mangala to Caitanya BhagavataŚrī Vṛndāvana dāsa Ṭhākura‘s Caitanya-bhāgavata was originally entitled Caitanya-maṅgala, but when Śrīla Locana dāsa Ṭhākura later wrote another book named Caitanya-maṅgala, Śrīla Vṛndāvana dāsa Ṭhākura changed the name of his own book, which is now therefore known as Caitanya-bhāgavata. The life of Śrī Caitanya Mahāprabhu is very elaborately described in the Caitanya-bhāgavata, and Kṛṣṇadāsa Kavirāja Gosvāmī has already informed us that in his Śrī Caitanya-caritāmṛta he has described whatever Vṛndāvana dāsa Ṭhākura has not mentioned. This acceptance of Śrī Caitanya-bhāgavata by Kṛṣṇadāsa Kavirāja Gosvāmī indicates his acceptance of the disciplic succession. A writer of transcendental literature never tries to surpass the previous ācāryas.
Books : Sri Caitanya-caritamrta – 1975 Edition : Cc. Adi-lila : Adi 8: The Author Receives the Orders of Krsna and Guru : Adi 8.33Srila Prabhupada shows how Krsna das Kaviraja explains that Sri Caitanya Mahaprabhu has personally spoken through Vrindavan dasa.

manuṣye racite nāre aiche grantha dhanya

vṛndāvana-dāsa-mukhe vaktā śrī-caitanya

SYNONYMS

manuṣye—a human being; racite—compiled; nāre—cannot; aiche—such; grantha—book; dhanya—so glorious; vṛndāvana-dāsa—the author, Srīla Vṛndāvana dāsa Ṭhākura; mukhe—from his mouth; vaktā—speaker; śrī-caitanya—Lord Śrī Caitanya Mahāprabhu.

TRANSLATION

The subject matter of this book is so sublime that it appears that Śrī Caitanya Mahāprabhu has personally spoken through the writings of Śrī Vṛndāvana dāsa Ṭhākura.

PURPORT

Śrīla Sanātana Gosvāmī has written in his Hari-bhakti-vilāsa:

avaiṣṇava-mukhodgīrṇaṁ
pūtaṁ hari-kathāmṛtam
śravaṇaṁ naiva kartavyaṁ
sarpocchiṣṭaṁ yathā payaḥ

Transcendental literature that strictly follows the Vedic principles and the conclusion of the Purāṇas and pañcarātrika-vidhi can be written only by a pure devotee.

It is not possible for a common man to write books on bhakti, for his writings will not be effective. He may be a very great scholar and expert in presenting literature in flowery language, but this is not at all helpful in understanding transcendental literature. Even if transcendental literature is written in faulty language, it is acceptable if it is written by a devotee, whereas so-called transcendental literature written by a mundane scholar, even if it is a very highly polished literary presentation, cannot be accepted. The secret in a devotee’s writing is that when he writes about the pastimes of the Lord, the Lord helps him; he does not write himself. As stated in the Bhagavad-gītā (10.10), dadāmi buddhi-yogaṁ taṁ yena mām upayānti te. Since a devotee writes in service to the Lord, the Lord from within gives him so much intelligence that he sits down near the Lord and goes on writing books. KṛṣṇadāsaKavirāja Gosvāmī confirms that what VṛndāvanadāsaṬhākura wrote was actually spoken by Lord CaitanyaMahāprabhu, and he simply repeated it. The same holds true for Śrī Caitanya-caritāmṛta.KṛṣṇadāsaKavirāja Gosvāmī wrote Śrī Caitanya-caritāmṛta in his old age, in an invalid condition, but it is such a sublime scripture that Śrīla Bhaktisiddhānta Sarasvatī Gosvāmī Mahārāja used to say, “The time will come when the people of the world will learn Bengali to read Śrī Caitanya-caritāmṛta.” We are trying to present Śrī Caitanya-caritāmṛta in English and do not know how successful it will be, but if one reads the original Caitanya-caritāmṛta in Bengali he will relish increasing ecstasy in devotional service.
Books : Sri Caitanya-caritamrta – 1975 Edition : Cc. Adi-lila : Adi 8: The Author Receives the Orders of Krsna and Guru : Adi 8.39

————————————————————————————————————————-

The spiritual identity of Sri Vrindavan das Thakura.

vedavyaso ya evasid daso vrindavano’dhuna
sakha yah kusumapidah karyatas tam samavishat

Vedavyasa became Vrindavan Das Thakur. Krishna’s friend Kusumapida also entered into him for special purposes. (Gaura-ganoddesha-dipika 109)

Vedavyasa described Krishna-lila in the Srimad Bhagavatam. Non-different from Vyasa, Vrindavan Das described Mahaprabhu’s lila in his Chaitanya Bhagavat. His book was first called Chaitanya Mangala, but when Locana Das gave the same name to his biography of the Lord, it was dubbed “Chaitanya Bhagavat”.

Birth of Vrindavan das.

Vrindavan Das’s mother, Narayani

Vrindavan Das was born on the Krishna-dvadashi of the month of Vaishakh in 1429 of the Shaka era (1507 AD). Some say he was born in Mamgachi in the Nabadwip area, others say his birthplace was in Kumarahatta. His father was Vaikunthanatha Vipra, who originally came from Sylhet (Sylhet), his mother Narayani Devi. Narayani was the daughter of Srivasa Pandit’s elder brother, Shrinalina Pandit. Kavi Karnapura has also mentioned her name in his Gaura-ganoddesha-dipika:

ambikayah svasa yasin namna shrila-kilimbika
krishnocchishtam prabhuïjana seyam narayani mata

Kilimbika, who used to eat Krishna’s remnants, was the younger sister of Krishna’s nurse Ambika (Srivasa’s wife, Malini). In Mahaprabhu’s lila, she became Narayani.

Narayani also achieved fame because she received Gaurasundara’s mercy when he gave her his remnants. When the Lord displayed his divine form in the Mahaprakasha in Srivasa Angan, Narayani was only a small child of four, but the Lord made her intoxicated with the ecstasy of prema. Whether born in Mamagachi or in Kumarahatta, Vrindavan Das later lived in the village of Denuria, within the Matreshvara precinct of Burdwan district. Thus Denuria is considered to be his Shripata. He spent some of his childhood with his mother in Mamagachi, at the home of his maternal grandparents where Narayani was married. Vrindavan Das’s Gaura-Nitai deities are still worshiped at the Mamagachi home. When his father died, he and his mother moved to Srivasa’s house where he received Mahaprabhu’s special blessings.

Vrindavan Das writes Chaitanya Bhagavat

Because of the copious blessings he received from Nityananda Prabhu, Vrindavan Das is said to have been his initiated disciple.

Vrindavan Das is the recipient of Nityananda’s blessings. He is the original Vyasa of Chaitanya’s pastimes. (Chaitanya Charitamrita 3.20.82)

He wrote Chaitanya Bhagavat in 1535 AD. Krishnadas Kaviraj Goswami, the author of Chaitanya Charitamrita, has written the following in praise of Vrindavan Das Thakur:

Vrindavan Das, the son of Narayani, wrote the Chaitanya Mangala. Vedavyasa described Krishna’s life in the Srimad Bhagavatam and Vrindavan Das is the Vyasa of Chaitanya-lila. (Chaitanya Charitamrita 1.11.54-5)

Just as Vyasadeva compiled Lord Krishna’s pastimes in Srimad Bhagavatam, Thakur Vrindavan Das depicted Lord Chaitanya’s pastimes. His Chaitanya Mangala annihilates all misfortune. From it, I learned the wonders of Lord Chaitanya and Nityananda and came to know all the most subtle doctrines of devotional service to Krishna. Vrindavan Das Thakur has summarized the essence of the teachings of the Srimad Bhagavatam in his Chaitanya Mangala. If even a Muslim or an atheist should listen to Chaitanya Mangala, he immediately becomes a great Vaishnava. An ordinary human being could not have composed such a sublime work; Lord Chaitanya himself has spoken through the mouth of Vrindavan Das. I offer millions of obeisances unto the lotus feet of Vrindavan Das Thakur who has delivered the entire universe through his book. He was born in the womb of Narayani who eternally enjoys Sri Chaitanya’s remnants. How wonderful is his description of the activites of the Lord, simply by hearing which the three worlds have become sanctified! (Chaitanya Charitamrita 1.8.34-42)

Vrindavan Das became so absorbed in the description of Nityananda Prabhu’s lila that he did not elaborately relate all of Mahaprabhu’s activities, only summarizing them in abbreviated form. Krishnadas then elaborated on these undescribed activities in his Chaitanya Charitamrita.

Vrindavan Das the authorized biographer of Sri Chaitanya Mahaprabhu and equal to Srila Vyasadeva. He has described the Lord’s pastimes in such a way as to make them sweeter and sweeter. I shall try as far as possible to fill in the accounts he left out out of fear of excessively enlarging his book. (Chaitanya Charitamrita 1.13.48-9)

Vrindavan Das’s criticisms of Vaishnava aparadha

Vrindavan Das primarily Mahaprabhu’s early activities such as his pastimes as a student, his childhood, his chastisement of the Qazi, his departure from Nabadwip, as well as some aspects of his life in Puri. Vrindavan Das Thakur demonstrated infinite mercy on the fallen souls by warning them:

eta parihare-o je papi ninda kare
tabe lathi maron tar shirera upare

Even after being told how objectionable it is, if someone still blasphemes the Vaishnavas, then I will kick him in the head.

These same words are repeated in the Adi, Madhya and Antya-khandas of the Chaitanya Bhagavat. Some foolish and arrogant persons misunderstand such statements and criticize Vrindavan Das for having made them. Such criticism leads them into the mud of offensiveness. In this connection, the remarks of Srila Bhaktisiddhanta Saraswati Goswami Thakur, the founder of the Sri Chaitanya Math and all the Gaudiya Maths, are well worth studying: “‘I am ready to kick the heads of those envious and hellish persons who blaspheme Nityananda Prabhu, if by so doing I will be able to forever prevent them from repeating their attempts to show disrespect for the Supreme Lord. Not only that, but if by so doing I can bring about a slear conception of the truth, I will be performing them the greatest service.’

“So says Vrindavan Das, the incarnation of Vyasa and acharya of the Vaishnava faith. If even a single fleck of dust should fall from his foot on the head of a sinful blasphemer, then that person will be blessed and all his sinful conditioning will inevitably be eradicated. In words which embody the Goddess of Learning and a flood of pure devotion, the Thakur reveals compassion for even the most atheistic blasphemer with the unswerving faith appropriate to a servant of Nityananda Prabhu, the supreme guru. He tells them that though they should be the object of indifference due to their foolishness, nevertheless, because of their ignorance of the truth of Nityananda, their insistence on rushing headlong on the path to hell, and their reluctance to act in their own real self-interest, he and other compassionate Vaishnavas like him who practice and preach the Lord’s doctrines unselfishly and disinterestedly act for their welfare. The compassion which is manifested in Vrindavan Das’s statement is beyond the comprehension of those who have no understanding of what is truly in their own self interest. Anyone who follows in the footsteps of Vrindavan Das, the incarnation of Vyasa, and both practices and preaches the Vaishnava religion is always engaged in an effort to bring about the ultimate well-being of everyone. Though he may make a superficial show of wishing to punish the enemies of the Lord, in fact he harbors a compassion toward them which knows no limit.”

Vrindavan Das Thakur’s disappearance day is the Krishna Dashami of Vaishakh. There is some dispute the exact year of his disappearance which was likely 1511 Shaka (1589 AD).

(compiled by Yasoda nandana dasa)

Comments

marica says:

25. May 2014 at 9:07 am

Thank you this very nice writing.

I am glad that I could read Srila Bhaktisiddhanta Saraswati Goswami Thakur’s and Srila Vrindavana dasa Thakura’s words too.

There are devotees who do not like and do not accept Srila Prabhupada when He use these words: kick on the head, kick on the face. In spite of that they think their faith are complete in Srila Prabhupada. They actually did not get neither faith nor knowledge from theirs bogus gurus.

- LW says:
  
  12. May 2018 at 1:51 am
  
  >> There are devotees who do not like and do not accept Srila Prabhupada when He use these words: kick on the head, kick on the face .<<
  
  "So, so far we are concerned, when our spiritual master used to chastise, we took it as blessing. That was very nice. And he would chastise like anything. 'Damn rascal,' 'foolish,' 'stupid,' anything, all good words. (laughter)
  
  One day it so happened… That was not my fault. My, another old godbrother, was… Prabhupada (Srila Bhaktisiddhanta) was speaking. So I was very much fond of hearing. That gentleman, he was a retired doctor. So he wanted to speak something. He should not have done so, but… Just like… So naturally I also… And Prabhupada saw it, and he became so angry. So he knew that my attention was drawn by him. He chastised him like anything. He was old man. Actually almost like his age. So he was paying sixty rupees in those days per month. So he became so angry, that 'Do you think that because you pay sixty rupees, you have purchased us? You can do anything and anything?' He said like that. Very strong word he used. 'Do you think that I am speaking for others? You have learned everything? You are diverting your attention.' So many ways, he was very, very angry. You see? So this is nice, to chastise."
  
  (Srila Prabhupada Lecture, Tokyo, April 22, 1972)
  
Rupavati Devi Dasi says:

12. May 2018 at 11:25 am

“This is the sword. You have to take this sword of Kṛṣṇa consciousness. Then you become free. The knot is cut by this sword. So… Now how we can get this sword? That process is described here that you simply, with faith, you try to hear. You’ll get the sword. That’s all. Actually, our this Kṛṣṇa consciousness movement is spreading. We are getting the sword one after another, simply by hearing. I started this movement in New York. You all know. I had no actually any sword. Just like in some religious principles, they take the religious scriptures in one hand and another hand, sword: “You accept this scripture; otherwise, I’ll cut your head.” This is also another preaching. But I had also sword, but not that kind of sword. This sword—to give chance people to hear. That’s all.” Srila Prabhupada https://youtu.be/_z4bngCwgjM

“This is knife. If you want to get rid of this entanglement of material existence, one body after another, then this is the only instrument by which you can unknot the knot and come out of the entanglement. Chindanti. This very word is used, chindanti: “It cuts.”” Srila Prabhupada https://bit.ly/2rCDDFH

“Chindanti means cut. Now, for cutting something we require some sharpened instrument. But here, to cut off the mind from attachment, it requires sharpened ukti. Ukti means words. Sharpened topics. There should not be… Just like when a person cuts something, there is no mercy, similarly when a sādhu or a person saint, speaks to his student, he does not make, show any mercy. He speaks the truth so that his mind may be cut off from the unreal attachment.” Srila Prabhupada https://bit.ly/2KUu4ty

“Guru is the master. You cannot disobey guru. But if you become a servant, you want to please the disciple by flattering him to get his money, then you are not guru, you are servant. Just like a servant pleases the master. He’s not guru. He’s servant. So our position should be servant, yes, but servant of the Supreme. So guru means heavy. You cannot utilize him for satisfying your whims. That is not guru.” Srila Prabhupada https://bit.ly/2KcM7tG

“These are the gifts of a sādhu. If we want to associate with a sādhu, we cannot expect him to give us instructions on how to improve our material condition, but he will give us instructions on how to cut the knot of the contamination of material attraction and how to elevate ourselves in devotional service.” Srila Prabhupada https://bit.ly/2KhjZpy

The purports of Srila Bhaktisiddhanta & Srila Bhaktivinoda are beyond us.
To cite one of many examples of the Acaryas’ not mincing words and saying it as it is, Srila Bhaktivinoda in his song ‘Jiva Jago’ compares living entities who have forgotten Krishna, to prostitutes.

enechi ausadhi maya nasibaro lagi’
hari-nama maha-mantra lao tumi magi’

bhakativinoda prabhu-carane pariya
sei hari-nama-mantra loilo magiya

Fortunately, we are blessed by Krishna to be placed under the shelter & protection of Srila Prabhupada who has simplified the most intricate Absolute Truth with so much compassion and acceptance for us.
Hence, we must be immensely grateful and follow Srila Prabhupada’s instructions to the best of our ability.

Jai Srila Prabhupada!

Sri Vrindavana dasa Thakura avirbhava tithi

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