Although the six qualities education, austerity, wealth, beauty, youth and heritage are for the highly elevated, one who is proud of possessing them becomes blind, and thus he loses his good sense and cannot appreciate the glories of great personalities.
It may be argued that since Dakṣa was very learned, wealthy and austere and had descended from a very exalted heritage, how could he be unnecessarily angry towards another? The answer is that when the qualities of good education, good parentage, beauty and sufficient wealth are misplaced in a person who is puffed up by all these possessions, they produce a very bad result.
Milk is a very nice food, but when milk is touched by an envious serpent it becomes poisonous. Similarly, material assets such as education, wealth, beauty and good parentage are undoubtedly nice, but when they decorate persons of a malicious nature, then they act adversely.
Another example, given by Cāṇakya Paṇḍita, is that a serpent that has a jewel on its head is still fearful because it is a serpent. A serpent, by nature, is envious of other living entities, even though they be faultless. When a serpent bites another creature, it is not necessarily because the other creature is at fault; it is the habit of the serpent to bite innocent creatures.
Similarly, although Dakṣa was qualified by many material assets, because he was proud of his possessions and because he was envious, all those qualities were polluted. It is sometimes, therefore, detrimental for a person advancing in spiritual consciousness, or Kṛṣṇa consciousness, to possess such material assets.
Kuntīdevī, while offering prayers to Kṛṣṇa, addressed Him as akiñcana-gocara, one who is easily approached by those who are bereft of all material acquisitions. Material exhaustion is an advantage for advancement in Kṛṣṇa consciousness, although if one is conscious of his eternal relationship with the Supreme Personality of Godhead, one can utilize one’s material assets, such as great learning and beauty and exalted ancestry, for the service of the Lord; then such assets become glorious.
In other words, unless one is Kṛṣṇa conscious, all his material possessions are zero, but when this zero is by the side of the Supreme One, it at once increases in value to ten. Unless situated by the side of the Supreme One, zero is always zero; one may add one hundred zeros, but the value will still remain zero. Unless one’s material assets are used in Kṛṣṇa consciousness, they may play havoc and degrade the possessor.
The Bhaktivedanta purport of the Fourth Canto, Third Chapter, of the Śrīmad-Bhāgavatam, entitled “Talks Between Lord Śiva and Satī.” Text17
Pamho agtacbsp, yes I agreed SRI KRSNA IS APPROCHED BY THE AKINCANA GOCARA not by people as daksa he lost all the points by acting evil even if is son of LORD BRAHMA got punished very badly , so we are nobody by fortune we are not proud of our lost royal opulence, abrahma bhuvanal loka from the highest planet down to the lowest the misery of birth and death take place but if we want go to GOLOKERA PREMA DHANA HARINAM SANKIRTANAM we must chant daily that’s the proof that we found a real friend because the holy name of KRSNA destroyed all the evil influences of KALI YUGA NAMA RUPAM KRSNA AVATAR. Agtacbsp ys haribol
I forgot to say that in the spiritual world one plus one is always one therefore in the material world zero plus zero is always zero but if we make the zero connected to the one it become great as ten otherwise will remain always zero.agtacbsp ys haribol
Śrīmad-Bhāgavatam 7.9.27
—
Māyāpur, March 5, 1976
So Kṛṣṇa can see within our mind how much we are surrendered and how much we are after material enjoyment. Therefore the best thing is we have to make zero. Anyābhilāṣitā-śūnyam [Brs. 1.1.11]. Śūnyam means zero. Unless we make everything zero, simply Kṛṣṇa fact… Kṛṣṇa is only fact, and everything zero. Without Kṛṣṇa, everything zero. Just like one is one and, zero is zero, but when zero is added with one, it becomes ten immediately, ten times, similarly, this material world is zero, and Kṛṣṇa is one. If you want to enjoy the material world by your own effort, it will always prove zero. You’ll never be satisfied. But you add this zero by the side of Kṛṣṇa—you enjoy like anything, ten times. Ten times. With zero, it is zero, But when it is added with Kṛṣṇa, it is ten times. Just see practically. Our Kṛṣṇa consciousness movement was started with forty rupees. Now that forty rupees or something added with Kṛṣṇa, it has become forty crores. You see practically. When I started for your country, I came to Māyāpur. I offered my obeisances to my spiritual master, then I went. At that time I had no money even to purchase the ticket. And after that, I have come with forty crores. This is the secret. Ye yathā māṁ prapadyante [Bg. 4.11]. If you fully surrender to Kṛṣṇa, then Kṛṣṇa is there.
You have to learn how to take from Kṛṣṇa. Of course, a devotee is never desirous to take anything from Kṛṣṇa. He wants to give only. This is pure devotee. A pure devotee wants, “Kṛṣṇa, whatever little I have got, You take it, everything.” And Kṛṣṇa says, “Yes, because you have given your everything, even up to your life, I’ll also give you My everything to you.” This is Kṛṣṇa.
https://prabhupadabooks.com/classes/sb/7/9/27/mayapur/march/05/1976