…more glorious than siddhi, liberation.
Bhakti, devotional service, dissolves the subtle body of the living entity without separate effort, just as fire in the stomach digests all that we eat.
Bhakti is in a far higher position than mukti because a person’s endeavor to get liberation from the material encagement is automatically served in devotional service. The example is given here that the fire in the stomach can digest whatever we eat. If the digestive power is sufficient, then whatever we can eat will be digested by the fire in the stomach. Similarly, a devotee does not have to try separately to attain liberation. That very service to the Supreme Personality of Godhead is the process of his liberation because to engage oneself in the service of the Lord is to liberate oneself from material entanglement. Śrī Bilvamaṅgala Ṭhākura explained this position very nicely. He said, “If I have unflinching devotion unto the lotus feet of the Supreme Lord, then mukti, or liberation, serves me as my maidservant. Mukti, the maidservant, is always ready to do whatever I ask.”
The Seven Processes Of Bhakti, Devotional Service.
For a devotee, liberation is no problem at all. Liberation takes place without separate endeavor. Bhakti, therefore, is far better then mukti or the impersonalist position. The impersonalists undergo severe penances and austerities to attain mukti, but the bhakta, simply by engaging himself in the bhakti process, especially in chanting Hare Kṛṣṇa, Hare Kṛṣṇa, Kṛṣṇa Kṛṣṇa, Hare Hare/ Hare Rāma, Hare Rāma, Rāma Rāma, Hare Hare, immediately develops control over the tongue by engaging it in chanting, and accepting the remnants of foodstuff offered to the Personality of Godhead. As soon as the tongue is controlled, naturally all other senses are controlled automatically. Sense control is the perfection of the yoga principle, and one’s liberation begins immediately as soon as he engages himself in the service of the Lord. It is confirmed by Kapiladeva that bhakti, or devotional service, is garīyasī, more glorious than siddhi, liberation. (S.B.3.25.33)
Pamho agtacbsp, MUKTIR HITVA NYATA RUPAM SVARUPENA VYAVASTITHI real liberation means to be situated in the own param sva murti spiritual body through BHAKTI DEVI which is completely independent and not wait for any cerimony through agni yajna about diksa siksa even a kanistha adhikari can go back home if is enough lucky to catch that famous lava matra in suddha nam by chanting the holy name without offences and purely but if one don’t chant HKMM lose this golden chance to go back perfect again through BHAKTI DEVI.only luck is power and BHAKTI DEVI IS THE ORIGIN OF THAT LUCKY POWER all the rest is subordinate to BHAKTI DEVI. Agtacbsp ys haribol
Is not the case that the vrija basi called SRI BHAKTI DEVI with the name of SRI-JI THE SUPREME FEMALE BEAUTY that’s true because whatever is under the law of the factor can’t be called beauty but rubbish destined to disappear again.agtacbsp ys haribol
Pamho agtacbsp, gariyasi in Sanskrit means better glorious honerable devotional then SRI BHAKTI DEVI is preaching abroad by taking all the wretches through different false designation trapped in the nasty bodily concept of life with HER in the spiritual world then the jiva tattva is female nature as marginal energy of SRI KRSNA and we are gahiya bule travel while chanting (madhya Lila 18.211)chanting the holy names is everything for a real devotee because SCM invest all HIS spiritual energies in the chanting the MMHK .agtacbsp ys haribol